![]() Luke 24:15 says that Jesus was "taken up into heaven." Mark 16:19 says the same. Acts 1:9 also says, "he was lifted up, and a cloud took him from their sight." Jesus' bodily ascent into heaven is an essential belief in Christianity. The creed states it as one of its propositions: "He ascended into Heaven." For clarity, let's see, Acts 1:11 "They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”" Here it is clear, Just as Jesus is going to one day physically return, so is he ascending into heaven where he will "sit" at the "right hand" of the Father (Rev 3:21; Mt 22:44; Acts 2:33) and the Nicene Creed says, "he is seated at the right hand of the Father." A lot of things get Christians squeamish about their faith, but one that seems to really get Christians, maybe Catholics in particular, is that Jesus physically ascended into Heaven. Why is this troublesome? Well, for one, the universe is 93 billion light years. That means it would take light that long to travel from one end to the other (or something like that). So did Jesus keep floating up and up and up . . . (if there is an "up" in the universe)? Sure! Or it could have happened in the blink of an eye. The other issue is that this physical bodily ascension seems to imply that Jesus is currently at location (x,y,z), or that Heaven is at that location. Yes. He is at a location, and heaven is at a location. What that means, we can't understand, but he is there, sitting . . . or standing or whatever he is doing. Some people think that the ascension and the current existence of Jesus is more spiritual than the alternative. But then, what exactly was the point of the resurrection? There is zero point in a resurrection if only two weeks later, he reverts to spiritual form and glides away. One issue for Catholics is that the current bodily existence of Jesus complicates the Eucharist, the elements of which are the body and blood of Jesus. It is true. Jesus is alive. The Eucharist is not a substitute for his being, person, and presence. All one has to remember is that it was Jesus, who was very much alive, who distributed bread and wine to his disciples and said, "this is my body." Now, of course, the manner of existence of Jesus, a physical man who is God, is beyond anything we can think or comprehend. So it is not reductive to think of Jesus as a bodily existing man. We only have to give up the parameters of our thinking and rely on faith to make sense of whatever new reality awaits us. So Jesus is alive. He is resurrected. He is a body and is somewhere. Now . . . so . . . if Jesus is sitting at the right hand of the Father . . . so . . . is the Father . . .
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